What does mysticism have to teach us about consciousness

The de-intensifying of emotional attachments means that, over the years, one's attention is progressively available to sense its own quiet interior character more and more fully, until eventually one is able to effortlessly maintain a subtle cognizance of one's own awareness simultaneously with thinking about and responding to the world: One of Eckhart's clearest descriptions is from the treatise 'On Detachment'.

For example, in Advaita Vedanta, there is only one reality Brahman and therefore nothing other than reality to unite with it—Brahman in each person atman has always in fact been identical to Brahman all along. Inside, she experiences an interior silence, outside she acts. These communities formed the basis for what later would become known as Christian monasticism.

Apperception is something that brings the facticity born out of a direct experience of the actual. What is me is now this expanse, this silence, that spreads out.

One by one these tubes became quiet, from left to right. Indeed it is common practice to take data about a few unusual individuals and generalize it to the many. Here 'the object perceived and the perceiving soul' are now united.

All day long I remained in this happy condition.


One becomes as simple as possible. Finally, is there other confirming evidence for our Deep Throats' claims. In western Christianity it was a counter-current to the prevailing Cataphatic theology or "positive theology".

Robert K. C. Forman

One need make only one comment: A similar experience is described in Starbuck's 19th century collection of experience reports. Journal of Consciousness Studies5 2 — This suggests a new way to think about the role of the physical body.

Thus these unitive experiences point towards something like a primitive animism, Leibnitz's panspsychism and Griffin's suggestion of a pan-experientialism, that experience or some sort of consciousness may be 'an ingredient throughout the universe, permeating all levels of being'.

In sum, it makes sense to regard the mystics' unusual reports about the world as more like those of a Deep Throat than those of an epileptic. In short the intensity of a thought or desire tends to increase the amount of my consciousness that is taken up with that thought or feeling.

It is used for the secrets behind sayings, names, or behind images seen in visions and dreams. Thus each of these accepted terms define this experience too narrowly, and thus I coin my own broader term. To understand consciousness in itself, the obvious thing would be to clear away as much of this internal detritus and noise as possible.


I was on a 9 month Transcendental Meditation retreat, meditating and doing Yoga for about 8 hours daily. He also published the Theologia Germanica, which he claimed was the most important book after the Bible and Augustine for teaching him about God, Christ, and humanity.

I felt myself one with them. I hereby declare that this submission is my own work and that, to the best of my knowledge and belief, it contains no material previously published except where explicitly defined in the acknowledgementsnor material which to a substantial extent has been submitted for the award of any other degr When an epileptic says that 'the table seemed wavy', or when a man asserts that his wife is a 'hat', these reports are not taken as data about the world, but about their condition.

As the parade of objects marches by, spectators do not have to slip into the parade to be present to themselves; they have to be present to themselves for anything to be present to them Lonergan,p.

Earth, heaven, and sea resounded as in one vast world encircling harmony. But in this experience there is no particular or identifiable object of which I am aware. Mysticism, Philosophy and Psychology.

Christian mysticism

Paul also describes the Christian life as that of an athlete, demanding practice and training for the sake of the prize; later writers will see in this image a call to ascetical practices. In sum, the interior silence at one's core sometimes comes to be experienced as expanded, as if being quasi-physically larger or more spacious than one's body.

Philosophical stance[ edit ] Forman describes his position as "perennial psychology", [note 1] but he is keen to point out that this is not the same as perennial philosophy. It is clear from these reports that one can be self-reflexively cognizant of one's own awareness more immediately than usual.

Its simple gene structure has allowed us to understand much of the gene functioning of complex species.

Christian mysticism refers to the development of mystical practices and theory within Christianity. which comes from our inability to survive the full revelation of God's glory and which forces us to seek to know God through faith and obedience; First comes the awakening, the stage in which one begins to have some consciousness of.

In Review: What Does Mysticism Have To Teach Us About Consciousness? By Robert K.C. Forman, The Forge Institute and Program in Religion, Hunter College, CUNY. Originally published in Journal of Consciousness Studies, Vol.

5, No. 2,pp.

Christianity teach us about consciousness

– BibTeX @INPROCEEDINGS{Forman98whatdoes, author = {Robert K. C. Forman}, title = {What does mysticism have to teach us about consciousness}, booktitle = {Journal of Consciousness. A physiological and cultural approach to hallucination was first introduced by Julian Jaynes in his hypothesis of bicameral mind (Jaynes, ).

Robert K. C. Forman, a long-term TM-practitioner and a critic of the constructionist approach to mystical experience, was professor of religion at the City University of New York, author of several studies on religious experience, and co-editor of the Journal of Consciousness Studies.

-- What does mysticism have to teach us about consciousness? () - by Robert Forman [PDF] -- William James and the Nature of the Personal "I" () - by Adam Crabtree [PDF].

What does mysticism have to teach us about consciousness
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Topics – Pure Consciousness Experience